Thursday, 6 February 2014

Only Yes means Yes

While it is clear to many of us that men are from Mars and women are from Venus, the difficulties in communication between the sexes is a subject that has never really been understood. Both men and women, in fact humans in general, often find difficulty in understanding that, sometimes, when someone says no, that they really mean no.
The subject is explored in a recent blog post by Vincent Vinturi, titled, "When Her No Means Yes." You can imagine the kind of ludicrous bullshit that is going to be spewed out during this article from the offset. The article has infuriated me since I read it at the beginning of this week, so I'm now going to take some time to respond to it with my own thoughts.
Women say "no" to me in one way or another on a regular basis, e.g. "no, you can't have my number", "no I should go home", "no I'm not coming into your apartment", and of course, the classic, "no, we're not having sex."
Yet somehow, when it's all said and done, that woman is invariably happy that I didn't listen to a single word of protest she uttered; that I barrelled through her resistance nonchalantly and drove the ball to the basket. Women RESPECT this sexual insistence, even if they aren't acutely aware of it. 
Personally, I thought that society had somewhat moved on from these backward views. A woman is well within her rights to tell you no at any stage of the evening, be that at the bar, in the taxi home, her front porch or even her bedroom. From my point of view, I would have nothing but contempt for a man who tried to manipulate me and convince me that I hadn't really changed my mind, and would continue to force himself on me. I would definitely not respect him for throwing about his weight and convincing me to change my mind when it was already made it. It is nothing short of coercion and any man who believes that this is a good way to attract a woman is deluded.
The consent crowd, however, would like for men to believe that anything short of a written statement, notarized and signed by the soon to be fornicated party, is rape.
The only way to know that sex is consensual is if there's a freely and clearly given "yes," which, to answer Vinturi's distasteful joke, isn't that difficult to get out of a woman. Either she wants to have sex with you, or she doesn't. Ensuring consent only requires the most basic respect that we all owe to our partners from the offset: paying attention to how they feel, how comfortable they are and asking them if we can't tell.
It's really not that difficult. But, even if it were, it's the only way to ensure a genuinely equal world in which, not just women, but men's bodies aren't presumed to be available to their potential partners until otherwise stated.
Women want to monopolize power in the sexual marketplace so that they can control access to sex and manipulate this most primal, most productive of urges to their benefit. Ultimately, it isn't to their benefit at all but that's another story. Perhaps it's not different from Western men who go to a country where their sexual value is much higher and pussy seems to fall from the sky. We're all looking out for number one and doing whatever we can to pass on those selfish genes.
Ask any guy who's banged a lot of girls and has had a lot of same-night lays, and he will surely regale you with tales of seemingly insurmountable resistance, conquered and slain by his resolve and unwavering horniness. It's the nature of beautiful women to resist, test, protest, sabotage and make your job of ******* them difficult. 
It baffles me how Vinturi has any of his own stories to regale. The way he talks about women is demeaning, especially in the last two paragraphs. Women are not objects that are made to be 'conquered and slain by resolve'. This kind of logic just doesn't fly in real life sexual interactions. Are all women really to be considered willing sexual participants unless otherwise stated? If we flirt with someone, or even kiss them, does that give them permission to do whatever else they want to our bodies until we strenuously object? It doesn't, by the way, and I don't want to be in a world where not just women, but sex, is viewed in this kind of way.
With rape laws the way they are in countries like the US and Canada, it's downright scary to be a man and act with natural disinhibition in the company of beautiful women in these countries. We're at a dangerous cultural crossroads, where a woman's need for validation is at an all time high, and the repercussions for accusing men of rape are non-existent.
In the modern context, rape is essentially the act of ultimate validation and a rape accusation is the ultimate act of attention whoring. I'm not supporting it of course, don't be silly. But think about it. If a man finds a woman SO incredibly desirable that he would throw his freedom, reputation, his whole life away to **** her, that shows the woman is on the highest echelon of desirability. And in fact, women have begun to routinely accuse men of rape purely for the ego validation that the onslaught of attention brings them. Even though the night before, they gleefully received the gent's ravishment.
And why not? If a woman can have her cake and eat it, too, she will.
False rape accusations are not to be taken lightly. I will admit that it does happen and that when it does happen, it is very wrong and very dangerous for all involved. But to infer that rape accusation, be it genuine or not, is an act of attention whoring is completely wrong. The very assumption that women say no, not because we don't want to have sex, but so that we can humiliate and have control over any man who approaches us is, frankly, arrogant on the part of the man being rejected. Vinturi is essentially saying that women's objections are a challenge to a man's masculinity that should be overcome.
Secondly, I personally wouldn't feel very flattered in knowing that a man found me so desirable that he would throw his freedom to have sex with me. I can't even believe I have to clarify that.
But I have to issue a serious warning: ploughing through a woman's objections with bemused persistence isn't for newcomers to the game. Especially not in the US. You need to be FLUENT in reading female body language. You need to know exactly what you're doing. The thing to understand is that telling a man "no" is a way to weed out the weaklings from the men who know what they want (her).
Yet again, woman are being dehumanised. Women's wants, desires, boundaries and reasoning's are being totally dismissed. Vinturi sugar coats it; women's objections are a game and that, when it's all over, the woman will thank the man for forcing through her wants and boundaries. According to Vinturi, having sex with a woman isn't about connection, communication or even desire. It's about closing the deal, getting what he wants, regardless of objections, resistance or rejection.
I can't stress strongly enough how dangerous and backwards this way of thinking is. Though Vinturi states later on in his post that he is against rape and that his post is merely about how to persuade a woman, he is effectively buying into rape culture by writing all this nonsense down. What Vinturi fails to understand is the no actually does mean no. It signifies the end of the discussion and is absolutely not an invitation to push harder. Only a clear and direct "yes" can really mean "yes".

Sunday, 2 February 2014

Merthyr Tydfil Is Not a 'Crap Town'

For Christmas, my parents gave my boyfriend a book entitled "Crap towns returns", which I'm sure most people have heard of. They gave it to him because they found it hilarious that our own home town, Merthyr Tydfil, featured in it, as it has done many times before because, according to the masses, it's a crap place to live.
Following that, a discussion on Facebook about the benefits system prompted some to make some distasteful comments about Merthyr as a whole, which was completely wrong and naturally infuriating.
While it is pretty funny and it's all well and good for me to joke about the unemployment rates, the famous Gurnos estate, and the fact that the average life expectancy there is 58.8 years, it doesn't change that fact that it is not ok when someone is criticising it without ever having visited. The fact is, despite its flaws, I have a very deep love for the place. It is fantastically beautiful and there are lots of hidden gems that only us locals will be able to find. The problem is that many people are unable to see past the statistics.
I'm not here to deny the statistics. They are very much true - Merthyr is in the depth of high unemployment, many people are claiming benefits and we have a surplus of people and not enough places to cater jobs for them all. The rumours surrounding Merthyr are very rarely positive due to a few areas of the town being a bit rough around the edges and a general sense of being forgotten by the Welsh government. But, what I am here to remind you of is that there are places like Merthyr across Britain, where a bad reputation outshines the place beneath. I could list a whole range of towns I think are crap because of their bad reputation, but I won't because you should never judge a book by its cover.
Despite the fact that parts of Merthyr are a bit ropey like many other places in the UK, it is a beautiful place to live in and visit. There isn't much going on there, granted, but it has a rare quality I have yet to find anywhere else and that is a strong sense of community and togetherness. In fact, I challenge anyone to walk the streets of any dozen or so towns or cities of their choice in the UK and then take a walk in Merthyr. The friendliest people will be in Merthyr. The people who value being able to smile at passersby, say hello and generally make an effort to acknowledge others on the street will be in Merthyr. The people of Merthyr, they are truly wonderful. There isn't much going on in Merthyr, but there are many places that are worse and much more run down.
Frankly, I am beyond proud to say that I was born in Merthyr. Even though I have since moved on and have now lived in Swansea for nearing three years, I miss the place every single day. It's such a beautiful place to see, with rolling countryside and such rich and cultured heritage. The novelty of always driving towards a mountain will always be one that I treasure.
The crap towns list clearly did not focus on the surrounding countryside, nor did they speak to the good - natured, warm people or consider anything other than the economic viability of the place. Merthyr is by no means beyond the help it needs to rejuvenate itself. Realistically speaking, the crap towns list serves no real purpose other than to give the general public an opportunity to make jokes at the expense of town with reputations that surpass them, and others that don't deserve to be on there at all. We should remember that Merthyr is not the only place in the UK with a bad reputation and that people should give it a chance to showcase the good qualities before judging it on the bad ones. After all, every single town and city has parts of it that are rough around the edges.

Sunday, 19 January 2014

Feminist Disney

When we think of Disney Princesses, we usually conjure up the classic princesses who are delicate, pretty and obsessed with finding their prince, who usually comes in the shape of a man in the peak of physical fitness, toned up, with flowing hair and handsome features. Disney's latest venture, Frozen, certainly stays true to the classic Walt Disney Princess stories but has updated the story to reflect modern times.


For those that haven't seen this film, Frozen tells the story of two orphaned sisters, Queen Elsa and Princess Anna. Anna doesn't know that her sister has the magical powers of being able to create snow and ice from her hands; a power she struggles to control.  On the day of Elsa's coronation, her secret is revealed and she flees the kingdom of Arendelle, leaving it in a state of eternal winter. Anna sets out to bring her sister back, meeting a ice selling mountain man, Kristoff and talking snowman, Olaf.

At first glance, this is another classic love story between Anna and Kristoff.  Just as I thought the 
movie was about to steer in the very predictable direction of the-handsome-man-saves-helpless-princesses-territory, the movie completely turned around, much to my delight. This time, Disney have decided that the love between the two sisters should take precedence over any man, which is amazing. I am so glad that Disney decided to explore the territory of sisterly love for the first time.

 I have a sister myself so it was really easy to relate to Anna and Elsa's relationship and clear love for each other. Even better, the Scandinavian princesses are both very real characters; independent, strong-willed, capable, witty and smart. And what's more, they aren't apologetic for what they are, (Elsa learns this lesson in the duration of the film and comes into her own and embraces her powers as a part of who she is.) Anna remains true to who she is, and doesn't downplay her intelligence or quick witted humour for the sake of  the male protagonist of the film. These traits make the characters very relatable and remind girls that they should always remain true to themselves, and that there is more to life than waiting for your prince to sweep you off your feet.

Some say that Disney's classic movies give girls unrealistic expectations of men. It is true that male princes play a sizable role in the earlier Disney movies like Snow White, Cinderella, Sleeping Beauty and The Little Mermaid, but I don't think that's the main focus of Disney movies. Many people choose only to see the romantic aspect of the films, and focus their attention on the men, but we must not forget the female co-stars, as Frozen has reminded us.

In fact, if we scrutinized the Disney Princesses beyond complaining how thin and helplessly romantic they are, we would find ourselves surprised at the positive traits that the princesses teach young girls. Cinderella embodies hard work, hope and remaining true to yourself. Snow White represents purity, innocence and being loving and open minded. Belle is loyal and very intelligent. Jasmine is incredibly sharp witted and Ariel reminds girls that they should have their own mind, even when their opinions aren't popular.


Many are questioning whether Frozen is the first feminist Disney movie but, to me, Disney has never been anti-feminist in previous films. Disney films were made to prove to young girls that women can stand for something and be successful and that, should they find their Prince Charming, he is found through hard work, dedication, patience and persistence. What we really need to do what we watch these films, be it the classic era or the new, is not to complain that there are no real men like that but to take a closer look at the co-stars of these princes and learn from them. 

Saturday, 30 November 2013

Coming out of our closets

Let's sit back and imagine that you're in the shoes of a specialist, preparing yourself to meet  a new patient in your office. You don't know what to expect; you don't know what this person is like and you have no idea what health problem you are going to be treating.

Your patient walks in and you note that they smile at you, but seem a bit distant. You can't help but notice that she is watching your every move with scrutiny and yet, she can't look you directly in the eye. Her arms are folded. Her legs are jittering - she doesn't want to be here. You ask her what's going on and what brings her in today. Without looking at you, she answers quietly, and with some reluctance: "I have depression and anxiety disorder. I've had it for ages and I still can't figure out why." You nod, grab a pen and a pad and start writing.

As someone who has the invisible illnesses mentioned above, I am ashamed to admit that my behaviour at my last appointment with a mental health specialist mirrored that of the one above. In fact, that's exactly how it went, and I wish it hadn't been the case. Why did I act this way? Because I was afraid to be there, I really didn't want to be there and because of my low expectations of the visit.

If it wasn't already obvious, I find identifying as a disabled student incredibly difficult. Admitting that you have mental health issues whilst you are a student feels like you are coming out of the closet, as it probably does in any stage of your life. Not in the traditional sense of the term 'closet', but in another sense; a sense of hiding away and fearing having these difficult conversations with people. It is scary, I have hated living in my closet, but it needs to be done. Repeatedly, in my case, because I keep jumping back inside, overcome with shame, which I'm pretty sure is not the general rule for how this works. Currently, I have both feet outside of my closet and am sat inside with the doors open, deliberating what to do next. 

In my case, I find it easier to hide my illness from those I am not close to, especially if they are unfamiliar with the symptoms of depression and anxiety. Those who aren't close to me won't notice how much I procrastinate because I find focusing on tasks difficult and that I'm increasingly easily distracted. They won't notice the bags under my eyes because I'm not sleeping enough. They won't notice that I don't enjoy doing all the thing I used to do. They won't notice how stressed and panicked I am almost all the time.  And that is just the tip of the iceberg. Of course, I'm not saying that these people should be blamed for not noticing these things. Before I was diagnosed, I wouldn't have noticed these symptoms in others either. But I wish that I had been given that knowledge - that I knew the symptoms so I could have recognised them not just in myself, but in others too. If I had talked about these things, if I had the courage to talk about them now, I would have known. 

The fact is that lots of other people suffer with mental illnesses that don't just include depression or anxiety, and that happen for a multitude of reasons. In fact, one in four people suffer which means that it's almost certain you know someone who has a mental illness, whether you know about it or not.

It's hard. It's so hard to talk about it. It's a dark and miserable subject that no one wants to really have a conversation about, especially when it's a loved one going through the experience themselves. And on my end, it's difficult to talk about too. It's difficult to 'come out' to someone about your mental health. It's hard feeling like you're letting everyone you love down by being 'different.' But if we don't have these difficult conversations, it's not going to be one in four people who suffer with invisible illnesses. It's going to become four in four who suffer. The truth is that it's important to have these conversations and important to let people like me know that we aren't alone.To give people the courage to step out of our closets, confront our issues and embrace our illnesses and defeat them. After all, a closet is no place for a person to live in. Believe me. 

Thursday, 17 October 2013

Should pole fitness be banned?

For those of you who either know me or read this blog regularly you will know several things about me. Firstly, you will know that I go to a wonderful institution called Swansea University, where I am currently studying in my final year of an undergraduate degree in History. Secondly, you will also know that I write for an amazing media outlet called The Waterfront Newspaper, which is run by and written for students. It really helps an aspiring journalist like me out.

I've preached before about how great writing for the Waterfront is, but sometimes, when my stress levels exceed my sanity levels, I forget. Today, however, I was reminded why I love it so much as we published a story about our union banning a pole fitness society, on the basis that "it is inextricably linked to the multi million pound sex industry."

Stories like this remind us that pole dancing is still considered a controversial subject. On a global scale, for very many people pole dancing is an art form that involuntarily invokes images of strip clubs and erotic entertainment. What needs to be stressed, however, is that pole dancing is not stripping. It can be athletic and artistic, which I believe are the two core elements for a pole fitness society at Swansea Students' Union.

I've been worked up and angry about this issue all day, and now that the newspaper has gone to print, I feel that I can finally have my say on the issue. The Students' Union wrote a letter in response to the banning of the society (which you can find here). So, I'm going to take this time to respond to their letter with my own thoughts.

Pole fitness and pole dancing are a direct spin off from lap dancing. Can we separate 'pole fitness' from 'pole dancing?' We believe that you cannot, because whatever you name it, pole 'fitness' or pole 'dancing', you are still participating in the social context of what the pole represents. Everyone knows where it comes from, that pole dancers are to be found in strip clubs and sex establishments and that pole dancing is a dance form specifically designed to sexually excite the watcher. Pole dancers are almost always women and watchers almost always men.

Here's my argument with that one. If a man were to dance on a pole in, say for arguments sake, a circus act, he would be applauded for his strength and flexibility. No one would call into question 'what the pole represents' and no one would ask why he was not 'in a strip club or sex establishment.' If a woman were to do the same routine, people begin the use words such as 'erotic' and 'sexual'. From my poor understanding and knowledge on the subject, (again, I'm very athletically challenged), the movements these women do are no different than gymnasts and yet, because a pole is involved, it is automatically sexual. With the creation and increase of pole dance as a sport and a means to get fit, very many people now see it beyond and outside of the strip clubs, but this way of forward thinking will not be able to progress if Swansea Students' Union cannot see beyond what the pole 'represents'.

Although 'pole fitness' is sold as an empowering activity, we believe that women have been deceived into thinking that this is a way of taking charge of their sexuality and their own decisions. Moreover, we believe that it is just a further debasement of our culture and another sign of a creeping backlash against women's true empowerment.

It infuriates me that the board are misguidedly (and probably accidentally) implying that women are easily deceived and incapable of making up their own minds. The statement is simply demeaning to women who go to these classes. I'm pretty sure that none of the trustees on the board have ever been to a pole dancing class or spoken to those who do. And I am pretty sure that these women do not pole dance for empowerment, to regain control of their sexuality or to impress men.

We believe that this is linked to the rise of 'Raunch Culture' in our society and our ever increasing pornified world where women are increasingly being portrayed and treated as objects for sexual enjoyment. This not only normalises the practise of 'pole fitness' but encourages and hoodwinks young girls and women into accepting and embracing this behaviour.

For me, pole dance isn't more sexual than other dance forms; it's that society perceives it as more sexual than other dance forms. Facing facts, yes, some of the origins of pole fitness comes from strip clubs. But if we're really concerned about the origins and perceptions of dance, would the Students' Union not have to ban street dance, due to its perception of links to gang culture? If there was a street dance society at Swansea, would that be banned too?

As a Students' Union, we should not be deaf to the very real issue of 'pole fitness' playing a part in upholding the Raunch Culture and objectification of women and girls and the impact of this on our female students. We have achieved some outstanding work on gender equality, notably by banning the sales of Lad's Mags in the Union, the banning of sexist advertisements and the Zero Tolerance Campaign. We believe that allowing the Pole Fitness Society would not be in line with our gender equality work.

Am I the only one who finds it contradictory that the university is promoting gender equality and yet, the union has fallen open to the sexist thinking that results in the prejudice around pole dance as a sport? No? Good - let's continue.

Swansea City Council has recently passed a 'Nil Policy' for the establishment of Sex Entertainment Venues in the City, and Welsh Government has a 'Right to be Safe' policy, which outlines its strategy for ending violence against women and girls. Pole dancing and the sex industry is a part of that and are seen as a form of violence against women.
Evidence also shows that young women aged 16-24 are the group of women who experience the most domestic and sexual violence. This is the age of a large group of our female students. We believe that activities such as 'pole fitness' contributes to an atmosphere where women are viewed as sexual objects and where violence against them is acceptable.

Attempting to link pole fitness classes and societies with violence against women is both completely wrong and very dangerous. To blame violence against women by men on the actions of these women who choose to partake in pole fitness classes is effectively buying into the rape culture of passing blame onto women. Additionally, if anything, women who are fit are stronger and could probably kick a guys arse. I know several women who can do just that.

For me, the arguments of the Trustee Board against pole fitness seem to be based on prejudice and fear.  I don't pole dance personally so maybe I'm not the best person to speculate, but I think the board seriously need to consider what pole dancing really is and how empowering a movement it actually is to women. It is their right to choose whether they want to take part in pole fitness or not and by banning the society at Swansea, a female student is unable to make that choice and that, my friends, is not empowerment.


Tuesday, 3 September 2013

Defined lines

Has anyone had the chance to watch the feminist version of Robin Thicke's song, Blurred lines? If not, (where have you BEEN?!) please go and look it up now. Or scroll to the bottom of this blog - it'll be there in all its glory.



The original song, Blurred lines is, while wonderfully catchy and upbeat, being accused of blurring the lines between consensual sex and rape which, to be fair, is pretty likely if you've seen the unrated version of the video. The earlier version of the music video, (the unrated one), was released in March and featured models Emily Ratajkowski, Jessi M'Benhue and Ella Evans who are all naked, (sorry, they do wear flesh coloured thongs and high heels), dancing around, flipping their hair and pouting for the camera. Initially, it was removed from YouTube for violating its terms of service. However, it was later restored but has been flagged up as 'inappropriate.'

If you've heard the song and seen the video, then you've probably had the same conversations that I've had about it. Is it sexist or is it empowering women?

As I've said, the tune is cracking, but the words and deeper meaning are offensive. To me, the song is pretty much about 'liberating' a good girl by proving to her that, actually, what she really wants is the wild sex that she isn't asking for.

Robin Thicke
If you're still in any doubt as to whether or not this song is derogatory against women, Robin Thicke has actually confirmed it. In an interview with GQ, he said, "We tried to everything that was taboo. Bestiality, drug injections, and everything that is completely derogatory toward women. Because all three of us are happily married with children, we were like, "We're the perfect guys to make fun of this."'

Wow....

So, as we can see, there's nothing 'blurry' about the male artist's derogatory intentions, but what about the naked, (sorry, pretty shoes and thong wearing), models involved in the project? Emily Ratajkowski, the beautiful brunet, Anne Hathaway lookalike model in the video (who I wouldn't recommend looking at if you don't want to spark off a spectacular drop in your self esteem) , dismissed Thicke's comments. In an interview with Esquire, she said that the models were told to have a 'sort of confidence' and a 'sarcastic attitude about the whole situation.' According to Ratajkowski, the eye contact with the camera and the attitude that they expel puts them in a 'position of power.'

When we think about it, she makes an interesting point really. Women, (and men alike) have had pressure to look a certain way thrown at them by the media for years now and, personally, that makes me feel like I am not able to enjoy the way I look without comparing my body to those images of women with an hourglass body, blonde hair and big boobs. But women should be proud of their bodies. According to Ratajkowski, semi-naked female bodies on television can be empowering.

Emily Ratajkowski
What happens when the half naked women on screen in high heels is being objectified by viewers, but doesn't herself feel objectified?  

That's a tricky one, isn't it?

It's feasible that the models in Thicke's video felt empowered and that their performance could have instilled confidence in many women, but does that really outweigh the negative impacts? Many people may have watched the video and seen it as a joke, but what about those who didn't? What about the people who might have watched the video and took in the idea that women can be treated like objects, without consent?

Personally, I don't find anything revolutionary about a video in which men and women partake in time old stereotypes. It's getting boring now, surely I'm not the only one who thinks that. If you want some rebellion, click the link below and watch the video. Now that's empowerment.


University of Auckland students remake, 'Defined Lines.' 

The video is, without a doubt, absolutely brilliant. What baffled me about the whole thing was that it was removed (very briefly) from YouTube yesterday for unknown reasons. I can't see why the site had any reason to take that sort of action in regards to the remake, 'Defined lines', because all I can see when I watch it is a bunch of University of Auckland students having a bit of fun and putting across a positive message. The video shows how men would react to being objectified as women are thought to have been in the original. It has been watched more than 450,000 times since being posted on August 30th and, as I've said, it's brilliant. Far better, far more positive and far funnier than the original.  

Women can be just as bad as men sometimes, I know that. As this remake proves, sexism isn't all about the degradation and objectification of women. It's about society trying to define us based on our gender. Women are portrayed as overemotional and are objectified. Men are portrayed as unemotional and sexually obsessed. So when a women grabs some guys arse in a club, it's ok, because society says that's the kind of things that men like. Right? No. Wrong. Completely wrong.


Ending sexism isn't about empowering women or empowering men. It's about giving everyone the right to be who they want to be without the judgement of society telling them who they should be, how they should act and how they should look because of what's between (or not between) their legs. Simple.

Wednesday, 7 August 2013

One year on.

It's official. My blog is one year old this month. Please break out the banners and birthday balloons. At your houses, not mine. After my brothers birthday party yesterday, I'm not sure my old self can take another one.

Loyal readers of this blog will now realise that my posts usually have some sort of theme, although I do tend to go off track every once in a while. Some of you may not be 100% willing to go back and re-read old blogs, though you'd be missing out on some fantastic stuff. But hey, that's just my egotistical opinion. 

Recently, it occurred to me that newer readers may not know the person behind the blog and the subjects I usually talk/rant about. So, to commemorate the year anniversary of the publication of this blog, here it all is. All the information about Gemma's World and moi that you could ever wish to know. Or not know. If it's the latter stop reading. Now.

Please don't stop reading. 

                                   

1. Unfortunately, this is the face I was given at birth. This is actually me in those god awful sunglasses in that shocking orange top next to one of the loveliest people I've ever had the pleasure to meet, (and who tried to teach me some Chinese in exchange for French lessons once upon a time), Polly, while we were in America last month. History student. Journalist. Blogger. Welshie. Moi. If any of you didn't know it, I'm an honest to gosh journalist at The Waterfront Newspaper at Swansea University and you should all rush out and find copies of the paper or look us up online. We're really quite a spectacular bunch.

2. I love my job. I'm probably one of the few people who can say that. It's not paid but with my equally wonderful job at the Students' Union nightclub, it doesn't matter. Currently, I'm News Editor at The Waterfront Newspaper at the beautiful institution of Swansea University and it is as rewarding as it is fun. I get to work with some of the best people I've ever been fortunate to meet who are, as well as incredibly funny, talented and bright, and are some of my very best friends. How wonderful is that? I told you that we're a spectacular bunch. 

     
The best people I've ever met
From left to right: Jake, Alan, Craig, Catrin, Fred, Me, Jon, Sam, Melvs, Chris, Lauren, Emma, Ina and Sophie. 

3. I like to rant. Well, I wouldn't call it ranting, more discussion with some undertones of anger. Either way, it's therapeutic for me to do it on this blog. Not for you. But definitely for me.
Also, I love having this blog because I love writing. And when it's the holidays (as it is now), and I'm procrastinating and not writing my dissertation which I've probably be leading up to for all my academic life, it's even better. Makes you feel productive even when you aren't. That, my friends, is a wonderful feeling.

4. I blog about how things make me feel quite a lot. Not in the mushy kind of sense that makes people feel sick, but in the sense that I'm aware of how things affect me and, if I feel strongly enough about these things, I will blog about them. I try my best to convey the general feeling of people about the things I write about but, well, this is Gemma's World and not everybody else's. And if you like reading that kind of stuff, keep on reading. Forevermore. Thanks. :)

5. Gemma's World is, like the world around me, full of lots of different topics from student life, to gay marriage, to the secret life of a depressive, to Disney and Feminism and everything in between. Personally, I love that about it and it makes me happy to read the blog a year on and hear peoples feedback be it, "Hey, your blog is really great and you're a wonderful person for bringing such joy to my life", to "My God Gemma this is absolutely toss awful. What's wrong with you? Rethink your life and career ok?" Or, you could go with my mother and tell me that you like the pictures. The writing is shit but hey, the pictures are pretty. At least I know I have a good eye for these things. 

I can't believe it's been a year since I started out with this blog and now, one year, nearly 5,000 page views and a grand total of (now) 36 posts later, here we are. I cannot wait to see what the next year brings for me and for this blog, which is scarily including my graduation from Swansea University and my turning 21 and into a fully fledged adult in places other than the UK (I'm sure you will hear of my antics for all these occasions in future posts). For your loyal readership (through my constant nagging and Facebook posts and Tweets), and patience with the good posts and the bad, thank you. 

A less mushy post will follow as soon as my laptop is back up and running. (Again, all to be explained in a future post.)